ek samaj ka talaaq ko lekar chintit hona, badlaav ke prati uske dar aur uske nateeje mein vyaktitva ke hamesha ek jaise bane rehne ki ichha ko darshata hai।
A society's apprehensiveness about divorce is an expression of its fear of change and of its resulting desire that personality remain unvarying.
A society's apprehensiveness about divorce is an expression of its fear of change and of its resulting desire that personality remain unvarying.
badlaav ka dar us dar ki sthiti ka ek hissa hai jismein manushya hamesha se jita aaya hai, par ab woh isse baahar nikalne laga hai. sabhyata ko asal mein uske is palaayan ke charanon ke roop mein paribhashit kiya ja sakta hai।
Fear of change is a part of the state of fear man has ever lived in but out of which he has begun to escape. Civilization might be defined indeed as the steps in his escape.
Fear of change is a part of the state of fear man has ever lived in but out of which he has begun to escape. Civilization might be defined indeed as the steps in his escape.
anjaane mein aur jaan-bhoojh kar, donon hi roopon mein anukaran parivaar ki shiksha ka sarvottam tareeka hai. yeh spasht hai ki jeevit praaniyon ka apne vatavaran ke anuroop dhalna, yaani un praaniyon ka jo janm se hi lachile hote hain, peedhi-dar-peedhi anukaran ke madhyam se aage badhta hai. agar aisa na hota, toh ek peedhi dwara tay kiya gaya rasta, agar poora nahi toh kafi had tak, agli peedhi ko bilkul shuru se aur bina kisi shodh-raste ke tay karna padta. parinaamswaroop, naye anukaran aur shubh vyaktigat badlaav ke liye bahut kam avasar hote, jo ki pragati ka aadhar hain।
Imitation both unconscious and conscious is par excellence the educational method of the family. It is plain that a considerable part of the adaptation of living beings to their environment, i.e., of beings that are born plastic, is passed on from generation to generation through imitation. Were this not so, much if not all of the road traversed by one generation would have to be travelled by the next generation from the very beginning and without short-cuts. Consequently there would be little chance for the novel adaptation, the propitious individual variation, that constitutes progress.
Imitation both unconscious and conscious is par excellence the educational method of the family. It is plain that a considerable part of the adaptation of living beings to their environment, i.e., of beings that are born plastic, is passed on from generation to generation through imitation. Were this not so, much if not all of the road traversed by one generation would have to be travelled by the next generation from the very beginning and without short-cuts. Consequently there would be little chance for the novel adaptation, the propitious individual variation, that constitutes progress.