हमें यह नहीं भूलना चाहिए कि ये पुरुष और महिलाएँ जो एलिस द्वीप के संकरे द्वारों से गुज़रती हैं, उम्मीद से भरी, उलझन में, गलतफहमियों के बंडलों के साथ जो उनकी पीठ पर लदे बड़े बोरों जितने ही भारी हैं - ये सीधे-साधे, खुरदरे हाथों वाले लोग हमारे वंशजों के पूर्व हमारे बच्चों के माता-पिता हैं।
We must not forget that these men and women who file through the narrow gates at Ellis Island, hopeful, confused, with bundles of misconceptions as heavy as the great sacks upon their backs these simple, rough-handed people are the ancestors of our descendants, the fathers and mothers of our children.
We must not forget that these men and women who file through the narrow gates at Ellis Island, hopeful, confused, with bundles of misconceptions as heavy as the great sacks upon their backs these simple, rough-handed people are the ancestors of our descendants, the fathers and mothers of our children.
छोटे व्यक्तिवादी ने अपनी व्यक्तिगत लाचारी को पहचानते हुए, यह महसूस करते हुए कि उसमें अपने बड़े भाई के खिलाफ नैतिक निर्णय का आधार भी नहीं था, अपना नज़रिया बदलना शुरू कर दिया। उसने अब अपने व्यक्तिगत प्रयासों से सब कुछ ठीक करने की उम्मीद छोड़ दी थी। वह कानून, सरकार और राज्य की ओर मुड़ा।
The little individualist, recognizing his individual impotence, realizing that he did not possess within himself even the basis of a moral judgement against his big brother, began to change his point of view. He no longer hoped to right all things by his individual efforts. He turned to the law, to the government, to the state.
The little individualist, recognizing his individual impotence, realizing that he did not possess within himself even the basis of a moral judgement against his big brother, began to change his point of view. He no longer hoped to right all things by his individual efforts. He turned to the law, to the government, to the state.
समाज की बहुतायत (अतिरिक्त संपत्ति) हमारी सभी परंपराओं पर भारी पड़ती है और हमारे सभी दर्शन को आकार देती है।
The surplus of society overrides all our traditions and shapes all our philosophies.
The surplus of society overrides all our traditions and shapes all our philosophies.
हम नए तरह के बेसहारों को जन्म दे रहे हैं - कार के बिना, नौका (याच) के बिना, न्युपोर्ट कॉटेज के बिना। आज के सबसे सूक्ष्म विलास भी सामाजिक सीढ़ी पर बहुत ऊपर तक पहुँचते हैं... इन सबका अंत केवल मन की बेचैनी है।
We are developing new types of destitutes-the automobileless, the yachtless, the Newportcottageless. The subtlest luxuries of today reaches very high in the social scale... The end of it all is vexation of spirit.
We are developing new types of destitutes-the automobileless, the yachtless, the Newportcottageless. The subtlest luxuries of today reaches very high in the social scale... The end of it all is vexation of spirit.