Philosophy Quotes
Topic: Philosophy
1006 quotesहालाँकि अक्सर इसे अंतर-विषयी (transdisciplinary) कहा जाता है, लेकिन ईश्वरीय-प्रेरित तर्क (theonomous reasoning) वास्तव में प्राचीन ज्ञान की ओर लौटने का पहला कदम है, जिसमें पद्धतिगत संवेदना [जिसे आज हम विज्ञान के रूप में जानते हैं] पद्धतिगत प्रकटीकरण [पूरी तरह से जाने गए रहस्यवादी ज्ञान, जिसमें गुप्त विद्या (occult) के हर पहलू पर विजय पा ली गई है] के साथ पूरी तरह से विलीन हो चुकी है। एक सच्ची परंपरा की प्रक्रिया में कोई भी गुप्त या अनछुआ पहलू बाकी नहीं रहता। इसके रचयिता और दर्शक एक आदर्श सामंजस्य में होते हैं।
While often being called transdisciplinary, theonomous reasoning is actually a first step back to ancient wisdom in which methodological sensation [or what we now know as science] has completely merged with methodological revelation [or totally known mystical knowledge in which every aspect of the occult has been overcome]. A true tradition has no occult or hidden phases left in its process. The creators and the audience are in perfect harmony.
While often being called transdisciplinary, theonomous reasoning is actually a first step back to ancient wisdom in which methodological sensation [or what we now know as science] has completely merged with methodological revelation [or totally known mystical knowledge in which every aspect of the occult has been overcome]. A true tradition has no occult or hidden phases left in its process. The creators and the audience are in perfect harmony.
हालाँकि, 18वीं शताब्दी और 20वीं शताब्दी की शुरुआत दोनों में ही मौलिकता पर शानदार हमले किए गए, और मौलिकता की परवाह करना तथा कभी-कभी एक साधारण सहजता के साथ यह मान लेना कि यही एकमात्र महत्वपूर्ण चीज़ है, निस्संदेह रोमांटवाद की मुख्य विशेषताओं में से एक है।
Both the 18th and the early 20th centuries, however, feature brilliant attacks on originality, and it's no doubt one of the hallmarks of romanticism to care about originality and suppose with a sometimes naive spontaneity that it's all that matters.
Both the 18th and the early 20th centuries, however, feature brilliant attacks on originality, and it's no doubt one of the hallmarks of romanticism to care about originality and suppose with a sometimes naive spontaneity that it's all that matters.
बाज़ार के हुक्म को तर्कसंगतता और दक्षता का एकमात्र पैमाना बनाकर, अर्थशास्त्र आवश्यक और अनावश्यक उपभोग के बीच, उत्पादक और अनुत्पादक श्रम के बीच, तथा वास्तविक और संभावित अधिशेष के बीच के अंतर को पूरी तरह से खारिज कर देता है।
By elevating the dictum of the market to the role of the sole criterion of rationality and efficiency, economics denies even all "respectability" to the distinction between essential and non-essential consumption, between productive and unproductive labor, between actual and potential surplus.
By elevating the dictum of the market to the role of the sole criterion of rationality and efficiency, economics denies even all "respectability" to the distinction between essential and non-essential consumption, between productive and unproductive labor, between actual and potential surplus.
जापानी लोग वर्णमाला (अल्फाबेट) में नहीं लिखते, वे चित्रों या पिक्टोग्राफ के रूप में लिखते हैं। इसलिए वे कभी दृश्य-प्रधान संस्कृति की तरफ नहीं गए, वे मौखिक (ओरल) दुनिया में ही बने रहे, जहाँ हर चीज़ वास्तविकता का हिस्सा है। इसका मतलब यह है कि वे किसी भी नई तकनीक को आसानी से अपना सकते हैं—यह उनके लिए किसी खतरे की तरह नहीं है, और वे उच्च तकनीक के इस दौर में भी अपनी पारंपरिक संस्कृति को पूरी तरह बनाए रख सकते हैं।
The Japanese don't write in alphabetic writing; they write in pictographs. So they never became visual, they stayed in the oral world, which is, everything is part of reality. Which means that they can accept any new technology - it's not threatening to them, and they can still continue to maintain their traditional culture, even in the face of high technology.
The Japanese don't write in alphabetic writing; they write in pictographs. So they never became visual, they stayed in the oral world, which is, everything is part of reality. Which means that they can accept any new technology - it's not threatening to them, and they can still continue to maintain their traditional culture, even in the face of high technology.
जो चीज़ व्यावहारिक नहीं है, वह सुंदर हो सकती है।
Something impractical cannot be beautiful.
Something impractical cannot be beautiful.
ऐसी किसी चीज़ को शामिल करने का विचार जो अलौकिक कही जाने वाली दुनिया से जुड़ी हो और साथ ही वास्तविक दुनिया में भी रची-बसी हो, मुझे लगता है कि यह वास्तविक दुनिया से जुड़ी हर चीज़ को और भौतिक दुनिया से परे की किसी भी चीज़ को और ज़्यादा मजबूती देता है।
The idea to have both something that belongs to what we call supernatural and, at the same time, is anchored in the real world, I think it gives more strength to whatever has to do with the real world and whatever has to do with some transcendence of the material world.
The idea to have both something that belongs to what we call supernatural and, at the same time, is anchored in the real world, I think it gives more strength to whatever has to do with the real world and whatever has to do with some transcendence of the material world.
मुझे अक्सर एक 'बागी केल्विनवादी' कहा जाता है, लेकिन यह बात सिर्फ मेरे उस तर्क को रेखांकित करती है कि हमें अपनी परंपरा के दायरे को और अधिक व्यापक बनाने की जरूरत है!
[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!
[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!
चर्च की बेंचों पर बैठने वाले कितने लोग यह जानते हैं कि [जोनाथन एडवर्ड्स] इवेंजेलिकल (सुसमाचार प्रचारक) धर्म के संस्थापकों में से एक होने के साथ-साथ एक ऐसे आदर्शवादी भी थे जो यह मानते थे कि भौतिक दुनिया का कोई अस्तित्व ही नहीं है?
How many people in the pews know that [ Jonathan Edwards] is both a founder of evangelicalism and, say, an idealist who denied that the material world exists?
How many people in the pews know that [ Jonathan Edwards] is both a founder of evangelicalism and, say, an idealist who denied that the material world exists?
हम आज भी जॉन पाइपर, आर.सी. स्प्रूल और टिम केेलर जैसे लोगों की लोकप्रिय सुधारवादी सोच के परिणामों के साथ जी रहे हैं
We are still living with the consequences of that today in popular Reformed thinking from the likes of John Piper, R. C. Sproul, and Tim Keller.
We are still living with the consequences of that today in popular Reformed thinking from the likes of John Piper, R. C. Sproul, and Tim Keller.
यह पुस्तक [सेविंग काल्विनवाद] प्रत्येक मामले में यह तर्क देती है कि सुधारवादी परंपरा हमारी पहली सोच से कहीं अधिक व्यापक और गहरी है - इसका मतलब यह नहीं है कि परंपरा के हाशिए पर कुछ लोग पागल भरी बातें कह रहे हैं जिन पर हमें ध्यान देना चाहिए, बल्कि इसका अर्थ यह है कि "मुख्यधारा" के भीतर ही ऐसे संसाधन मौजूद हैं जो हमें यह सोचने पर मजबूर करते हैं कि यह परंपरा doctrinal (सैद्धांतिक) रूप से उतनी संकीर्ण नहीं है जितना कि तथाकथित "काल्विनवाद के पाँच बिंदु" आपको विश्वास दिला सकते हैं
The book [Saving Calvinism] argues in each case that the Reformed tradition is broader and deeper than we might think at first glance - not that there are people on the margins of the tradition saying crazy things we should pay attention to, but rather that there are resources within the "mainstream" so to speak, which give us reason to think that the tradition is nowhere near as doctrinally narrow as the so-called "Five Points of Calvinism" might lead one to believe.
The book [Saving Calvinism] argues in each case that the Reformed tradition is broader and deeper than we might think at first glance - not that there are people on the margins of the tradition saying crazy things we should pay attention to, but rather that there are resources within the "mainstream" so to speak, which give us reason to think that the tradition is nowhere near as doctrinally narrow as the so-called "Five Points of Calvinism" might lead one to believe.
अगर हमारे पैसे खो जाएं, तो आम तौर पर हमें बहुत दुख होता है यदि वे बड़ी रकम हों। लेकिन उदाहरण के लिए, अगर हम 310 डॉलर खो देते हैं, तो हम शांत रह सकते हैं, क्योंकि 3-एडिक्स (गणितीय प्रणाली) के हिसाब से यह बहुत छोटी रकम है।
If we drop money, we are usually very sad if the money is big. But for example, if we drop 310 dollars, we can relax, because this is very small in the 3-adics.
If we drop money, we are usually very sad if the money is big. But for example, if we drop 310 dollars, we can relax, because this is very small in the 3-adics.
निराशा पर लंबी-चौड़ी कविताएँ लिखना, उसमें डूबे रहना और उसका आनंद लेना कितना आसान है। यह भी एक तरह का किट्च ही है।
How easy it is to wax lyrical over despair, to wallow in it, to enjoy it. This too is kitsch
How easy it is to wax lyrical over despair, to wallow in it, to enjoy it. This too is kitsch
सत्ता का विचार, और इसलिए सत्ता के प्रति सम्मान, एक यहूदी-विरोधी धारणा है। यह कैथोलिक धर्म में, ईसाई धर्म में, खुद ईसा मसीह की शिक्षाओं में है, जहाँ इसे एक साथ इसकी धर्मनिरपेक्ष और धार्मिक मान्यता मिलती है।
The idea of authority, and therefore the respect for authority, is an anti-Semitic notion. It is in Catholicism, in Christianity, in the very teachings of Jesus that it finds at once its lay and its religious consecration.
The idea of authority, and therefore the respect for authority, is an anti-Semitic notion. It is in Catholicism, in Christianity, in the very teachings of Jesus that it finds at once its lay and its religious consecration.
एक ऐसी दुनिया का निर्माण करना जिसे आप अस्तित्व में देखना चाहते हैं, अपने आप में कुछ-कुछ राजनीतिक है।
There's something political about creating a world that you want to exist.
There's something political about creating a world that you want to exist.
अर्थ की तलाश धर्म के ज़रिए भी हो सकती है और कला या संस्कृति के ज़रिए भी। यह प्रार्थना के माध्यम से भी हो सकती है और संगीत तथा खेल के ज़रिए भी। यह कुछ भी हो सकता है जो आपको अपनेपन का वह अहसास कराए।
The search for meaning can be through religion but it can also be through art and tapestry. It can be through prayer but it can also be through music and sport. It's whatever provides you with that sense of belonging.
The search for meaning can be through religion but it can also be through art and tapestry. It can be through prayer but it can also be through music and sport. It's whatever provides you with that sense of belonging.
किसी एक व्यक्ति के साथ हुआ अन्याय कभी-कभी समाज के लिए फ़ायदेमंद साबित होता है।
The injustice done to an individual is sometimes of service to the public.
The injustice done to an individual is sometimes of service to the public.
गणित उन सबसे पक्के तरीकों में से एक है जिससे कोई इंसान सोच की ताकत और आत्मा के जादू को महसूस कर सकता है। गणित उन शाश्वत सत्यों में से एक है और इसलिए, यह आत्मा को उस स्तर तक उठा देता है जहां हम ईश्वर की उपस्थिति को महसूस करते हैं।
Mathematics is one of the surest ways for a man to feel the power of thought and the magic of the spirit. Mathematics is one of the eternal truths and, as such, raises the spirit to the same level on which we feel the presence of God.
Mathematics is one of the surest ways for a man to feel the power of thought and the magic of the spirit. Mathematics is one of the eternal truths and, as such, raises the spirit to the same level on which we feel the presence of God.
मुझे हमेशा से खूबसूरत चीजों का शौक रहा है। अगर मेरे अंदर का इंसान अक्सर निराशावादी है, तो इसके विपरीत, एक कलाकार के रूप में मैं हमेशा आशावादी रहा हूँ।
I have always had a passion for the beautiful. If the man in me is often a pessimist, the artist, on the contrary, is pre-eminently an optimist.
I have always had a passion for the beautiful. If the man in me is often a pessimist, the artist, on the contrary, is pre-eminently an optimist.
मैं उन सभी लोगों से बहुत प्रभावित हुई थी जिन्होंने आत्महत्या कर ली थी। उनके कई ऐसे वीडियो मौजूद हैं जिनमें वे बात कर रहे हैं कि वे अपनी इंसानी जिंदगी को छोड़ने और अपने 'शरीर रूपी वाहन' से बाहर निकलने को लेकर कितने खुश हैं, और मैंने सोचा, "आखिर ऐसा क्यों है?"
I was really struck by all these people who had committed suicide. There are videos of all of them talking about why they're so happy to shed their human existence and exit their "vehicles" and I thought, "Why is that?"
I was really struck by all these people who had committed suicide. There are videos of all of them talking about why they're so happy to shed their human existence and exit their "vehicles" and I thought, "Why is that?"
हकीकत का कोई अंत नहीं है। आप इसके जितना करीब जाते जाएंगे, यह उतनी ही गहरी होती जाएगी, लेकिन आप कभी भी इसके पार नहीं पहुँच पाएंगे।
There is just no end to reality. You can keep going closer into it, but you never ever come out the other end.
There is just no end to reality. You can keep going closer into it, but you never ever come out the other end.