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नृत्य एक कला है, इसलिए यह दिन-प्रतिदिन विकसित हो रही है और इसमें नई-नई चीजें जोड़ी जा सकती हैं।

Dance is an art, so day by day, it's growing and there are new things that can be done.

Dance is an art, so day by day, it's growing and there are new things that can be done.

मैं हमेशा से अपने दौर के सामाजिक संघर्षों, सामाजिक बदलावों के अच्छे-बुरे परिणामों, और पहचान के लिए पालने से लेकर कब्र तक चलने वाली हम सबकी अंतहीन तलाश में दिलचस्पी रखता आया हूँ।

I've always been interested in the social conflict of my age, my own time, as well as the result of positive and negative of social change, and the ongoing quest we all have, from the cradle to the grave, for identity.

I've always been interested in the social conflict of my age, my own time, as well as the result of positive and negative of social change, and the ongoing quest we all have, from the cradle to the grave, for identity.

ूरी तरह टूटी हुई किसी मूर्ति के मलबे से एक नई कला जन्म लेती है: एक नग्न पैर जो पत्थर पर अदम्य रूप से टिका है; एक निष्कपट हाथ; एक मुड़ा हुआ घुटना जिसमें दौड़ने की पूरी रफ़्तार समाई है; और एक धड़ जिसका कोई चेहरा नहीं है ताकि हम बेझिझक उससे प्रेम कर सकें।

Out of the debris of a statue thoroughly shattered a new art work is born: a naked foot unforgettably resting on a stone; a candid hand; a bent knee which contains all the speed of the foot race; a torso which has no face to prevent us from loving it.

Out of the debris of a statue thoroughly shattered a new art work is born: a naked foot unforgettably resting on a stone; a candid hand; a bent knee which contains all the speed of the foot race; a torso which has no face to prevent us from loving it.

लग्जरी कोई स्थिर अवधारणा नहीं है, बल्कि यह समाज के साथ ढलती और बदलती है। अब जो व्यक्ति हमारी किसी बुटीक में आने का समय नहीं निकाल पाता, वह ऑनलाइन खरीदारी कर सकता है।

Luxury is not a static concept, but it shapes and changes with society. Now somebody who might not have the time to come to one of our boutiques can shop online.

Luxury is not a static concept, but it shapes and changes with society. Now somebody who might not have the time to come to one of our boutiques can shop online.

भगवान ऐसा न करे कि इंसान जाने कल की तकदीर क्या बदलाव लाए।

Heaven forbids that man should know What change tomorrow's fate may bring.

Heaven forbids that man should know What change tomorrow's fate may bring.

कभी-कभी किसी चीज़ को पाने के लिए हमें उसे खोना पड़ता है

Sometimes we gotta lose it to find it

Sometimes we gotta lose it to find it

यह एक साथ मीठा और थोड़ा गमगीन अहसास है क्योंकि नार्वनिया का यह सफर मेरी जिंदगी का छह साल तक हिस्सा रहा है—15 साल की उम्र से लेकर 21 साल की उम्र तक। किसी के भी लिए यह बढ़ने और सीखने का एक बहुत बड़ा दौर होता है, खासकर नार्वनिया के इस अनोखे तजुर्बे के साथ। लेकिन इसका हिस्सा बनने पर मुझे गर्व महसूस होता है और यहाँ जो हुनर मैंने सीखे हैं, उन्हें अब मैं अपने अगले प्रोजेक्ट में साथ लेकर जा रहा हूँ।

It's a bittersweet feeling because this [filming in Chronicles of Narnia] has been a part of my life for six years - from the age of 15 to 21. For anybody that's a big growing up phase, especially in the unique experience of Narnia. But I feel honoured to have been a part of it but the tools I learned from Narnia I'm now taking forward to my next project.

It's a bittersweet feeling because this [filming in Chronicles of Narnia] has been a part of my life for six years - from the age of 15 to 21. For anybody that's a big growing up phase, especially in the unique experience of Narnia. But I feel honoured to have been a part of it but the tools I learned from Narnia I'm now taking forward to my next project.

मुझे लगता है कि बदलाव ऐसे तरीकों से आ रहा है जिनकी हम अभी कल्पना भी नहीं कर सकते, क्योंकि दर्शकों की पूरी पीढ़ी जो फ़िल्में देख रही है—हो सकता है आने वाले सालों में 'फ़िल्म' शब्द भी सही न लगे। मैं कहानी कहने के नए तरीकों की संभावना को लेकर उत्साहित हूँ; वह मुझे डरावना नहीं लगता। मैं इस बात से उत्साहित हूँ कि हम उन फॉर्मेट्स के साथ विषय, टोन और कहानी के स्तर पर कैसे आगे बढ़ेंगे।

I think change is happening in ways we can't anticipate yet because the whole generation of viewers who are viewing films - film may not be the appropriate word in years to come. I'm excited about the possibility of new types of storytelling; that to me is less daunting. I'm excited by how we'll evolve with those formats thematically, tonally and in narrative.

I think change is happening in ways we can't anticipate yet because the whole generation of viewers who are viewing films - film may not be the appropriate word in years to come. I'm excited about the possibility of new types of storytelling; that to me is less daunting. I'm excited by how we'll evolve with those formats thematically, tonally and in narrative.

80 के दशक की शुरुआत में, जब मैंने पहली बार कुछ शुरुआती हिप-हॉप गाने सुने थे, तो मैं दंग रह गया था, और इस विधा (जेनरे) ने जितने भी रूप बदले हैं, वे सब मुझे बेहद आकर्षित करते हैं।

In the early '80s, I was blown away when I began to hear some of the earliest hip-hop songs, and I'm fascinated by all the permutations the genre has gone through.

In the early '80s, I was blown away when I began to hear some of the earliest hip-hop songs, and I'm fascinated by all the permutations the genre has gone through.

जिंदगी के रोलर-कोस्टर की सवारी में तब तक उतार नहीं आ सकते जब तक कि चढ़ाव न आएँ।

There cannot be Ups in a roller-coaster ride unless there are Downs.

There cannot be Ups in a roller-coaster ride unless there are Downs.

एक नया दिन हमारे लिए एक नया कल लेकर आता है

A new day brings us a tomorrow.

A new day brings us a tomorrow.

जादू की जगह अब मशीनों ने ले ली है।

Magic [has] been replaced by machinery.

Magic [has] been replaced by machinery.

1970 के दशक के उत्तरार्ध में शैक्षणिक और लोकप्रिय दोनों ही हलकों में "परिवार" एक बार फिर चर्चा, बहस, शोध और लेखन का एक मुख्य विषय बनकर उभरा है। इस बात की चिंता अब कम हो गई है कि एक बुनियादी सामाजिक संस्था के रूप में परिवार का अस्तित्व समाप्त हो रहा है। इसके बजाय अब इस बात पर एक आम सहमति बनती दिख रही है कि परिवार कहीं नहीं जा रहा है, वह हमेशा हमारे साथ रहेगा, लेकिन इसमें बदलाव ज़रूर आ रहा है।

The "family" has clearly emerged anew in the late 1970s as a central subject for discussion, debate, research and writing in bothscholarly and popular arenas. Anxiety over whether or not the family as a basic social institution is dying has diminished. In its stead has emerged a fairly broad consensus around the position that the family is "here to stay," but that it certainly is changing.

The "family" has clearly emerged anew in the late 1970s as a central subject for discussion, debate, research and writing in bothscholarly and popular arenas. Anxiety over whether or not the family as a basic social institution is dying has diminished. In its stead has emerged a fairly broad consensus around the position that the family is "here to stay," but that it certainly is changing.

ऐतिहासिक रूप से, किसी नई चीज़ को अपनाकर उसे तोड़ना या बदलना हमेशा से प्रबुद्धता (एनलाइटनमेंट) के मूल्यों, प्रगति और सभ्यता का खुला विरोध माना गया है—क्योंकि अगर आप तकनीक को ही तोड़ देंगे, तो भला आगे कैसे बढ़ेंगे? मुझे लगता है कि यह सोच असल बात से भटक जाती है, क्योंकि जब भी आप किसी नई तकनीक को लाते हैं, तो असल में आप जीने का एक नया तरीका लाते हैं; और उस नए तरीके के उन लोगों पर क्या परिणाम होंगे जो पहले से ही जीने के एक अलग ढंग में रचे-बसे हैं, इस पर गहराई से विचार किया जाना चाहिए।

Historically, the idea that you take something novel and you break it has been seen as the ultimate rejection of Enlightenment values, of progress, of civilization - because how could you possibly move forward if you break technology? I think that that misses the point, that if you introduce any kind of technology, what you're introducing is a new way of living and the consequences of that new way of living for people who were enmeshed in a different way of living need to be thought through.

Historically, the idea that you take something novel and you break it has been seen as the ultimate rejection of Enlightenment values, of progress, of civilization - because how could you possibly move forward if you break technology? I think that that misses the point, that if you introduce any kind of technology, what you're introducing is a new way of living and the consequences of that new way of living for people who were enmeshed in a different way of living need to be thought through.

जब हुस्नी मुबारक सत्ता में आए थे, तब मैं तीन साल की थी। मैंने अपनी लगभग पूरी ज़िंदगी हुस्नी मुबारक के साये में ही बिताई है। उनके पद छोड़ने से पहले ही, मैं जानती थी कि अब यह हुस्नी मुबारक का मिस्र नहीं रहा, और चाहे जो भी हो, यह कभी दोबारा वैसा नहीं बनेगा। डर की एक दीवार टूट चुकी थी। और एक बार वह दीवार टूटने के बाद, उसे कभी दोबारा नहीं खड़ा किया जा सकता था। लोगों को पता चल गया था कि उनमें यह ताकत है, और अब वे दोबारा दबकर नहीं रहेंगे। उस समय बस एक निडरता और पक्का इरादा था।

I was three years old when Hosni Mubarak came into power. I've lived under Hosni Mubarak nearly all my entire life. Even before he stepped down, I knew this wasn't Hosni Mubarak's Egypt anymore, and regardless of what happened, it never would be again. A fear barrier had been broken. And once that barrier was broken, it would never be built again. People knew that they had this power, that they would not be pushed around again. There was just this fearlessness and determination.

I was three years old when Hosni Mubarak came into power. I've lived under Hosni Mubarak nearly all my entire life. Even before he stepped down, I knew this wasn't Hosni Mubarak's Egypt anymore, and regardless of what happened, it never would be again. A fear barrier had been broken. And once that barrier was broken, it would never be built again. People knew that they had this power, that they would not be pushed around again. There was just this fearlessness and determination.

बच्चों को 9-10 साल की उम्र से 13 साल के होते देखना एक बहुत बड़ा बदलाव है। उनके बोलने का तरीका, उनका रूप-रंग, उनका रवैया—जब आप एक छोटे बच्चे से किशोर बनते हैं, तो सब कुछ बदल जाता है।

Watching kids go from the age of 9 and 10 to 13 is a big, huge jump. The way they speak, their looks, their attitudes, everything changes as you go from being a little kid to a teenager.

Watching kids go from the age of 9 and 10 to 13 is a big, huge jump. The way they speak, their looks, their attitudes, everything changes as you go from being a little kid to a teenager.

बदलाव लाने के लिए विश्वास पर आधारित एक फैसले की जरूरत होती है, और विश्वास का मतलब है अपनी पुरानी सारी मान्यताओं को भुला देना।

To change, it takes a decision based on faith, faith takes forgetting everything you thought you knew.

To change, it takes a decision based on faith, faith takes forgetting everything you thought you knew.

अस्सी के दशक में माहौल बदल रहा था। किसी को नहीं पता था कि उनका भविष्य क्या होगा। आज की तरह नहीं था। तब सैटेलाइट नहीं होते थे। बच्चे पूरा दिन बाहर सड़कों पर खेलते रहते थे। मेरे लिए, वह उस दौर का आखिरी शानदार जश्न था! अब लोग वैसी जोखिम नहीं उठाते। हर कोई बहुत ज्यादा संभला हुआ है। मर्द औरतों जैसे दिखते हैं, औरतें मर्दों जैसी।

In the Eighties, the landscape was changing. No one knew if they had a future. It's not like now. There was no satellite. Kids were still out on the streets playing all the time. For me, it was the last great hurrah! People don't take those chances anymore. Everyone's far too reserved. Men look like women, women look like men.

In the Eighties, the landscape was changing. No one knew if they had a future. It's not like now. There was no satellite. Kids were still out on the streets playing all the time. For me, it was the last great hurrah! People don't take those chances anymore. Everyone's far too reserved. Men look like women, women look like men.

मेरे अमेरिका न जा पाने की एक बड़ी वजह यह थी कि मुझे वहां जाने की अनुमति नहीं थी। अब मुझे अनुमति मिल गई है। मैं बहुत आभारी हूँ कि मुझे जिंदगी ने एक दूसरा मौका दिया है और अब मैं वहीं रहता हूँ। पिछले दस सालों में मेरे करियर में जितना नहीं हुआ, उससे कहीं ज्यादा पिछले छह महीनों में हो चुका है।

Part of the reason I am not there sooner, is that I was not allowed to go to the United States. Now I am allowed. I am so thankful I have been given a second chance and I live there and already more has happened in six months for my career then in the last ten years.

Part of the reason I am not there sooner, is that I was not allowed to go to the United States. Now I am allowed. I am so thankful I have been given a second chance and I live there and already more has happened in six months for my career then in the last ten years.

इंटरनेट के शुरुआती दिनों में, 'नेविगेशन' शब्द में यह बात गहराई से समाहित थी। तब साइबर-घुमक्कड़ (cyber-flâneur) होने का सचमुच एक अहसास होता था, क्योंकि आपको बिल्कुल अंदाजा नहीं होता था कि आप कहाँ पहुँचेंगे। आप ऐसे पृष्ठों पर पहुँच जाते थे जिनका आपकी चाहत से कोई लेना-देना नहीं होता था, ऐसे अनुभवों से दो-चार होते थे जिनकी आपने कभी कल्पना भी नहीं की थी। आपको कड़ियों को आपस में जोड़ना पड़ता था, अपने अनुभव के टुकड़ों को पिरोना पड़ता था। यह पूरी तरह से अनियोजित चीज़ों के लिए खुला हुआ था।

In the early days of the Internet, the word "navigation" had this ingrained in it. There really was a sensation of the cyber-flâneur, as you really would have no idea where you would end up. You would end up on pages that had nothing to do with what you wanted, experiences that were totally unanticipated. You had to connect the dots, connect the parcels of your experience. It was totally open to randomness.

In the early days of the Internet, the word "navigation" had this ingrained in it. There really was a sensation of the cyber-flâneur, as you really would have no idea where you would end up. You would end up on pages that had nothing to do with what you wanted, experiences that were totally unanticipated. You had to connect the dots, connect the parcels of your experience. It was totally open to randomness.