Knowledge Quotes
Topic: Knowledge
664 quotesहालाँकि पाठकों से मुझे हमेशा सुनने को मिलता है कि उन्हें नई चीज़ें सीखना पसंद है, पर मैं कभी भी एक साथ बहुत सारी जानकारी नहीं ठूँसना चाहती। यह तो बहुत बोरिंग है! मैं बस कुछ लुभावनी बातें शामिल करती हूँ और बाकी सब छोड़ देती हूँ।
While I hear from readers all the time that they love learning new things, I never want to do an "info-dump." Boring! I try to include enticing details and skip all the rest.
While I hear from readers all the time that they love learning new things, I never want to do an "info-dump." Boring! I try to include enticing details and skip all the rest.
मैं गानों के मिक्स (remix) यूँ ही सुन लेता हूँ, लेकिन मुझे सभी धुनों, निर्माताओं और ऐसी ही दूसरी बातों के नाम याद नहीं रहते। इन सबका हिसाब रखना मुश्किल होता है।
I casually listen to mixes, but I don't know all the names of the tunes and the producers and stuff. It's hard to keep up with.
I casually listen to mixes, but I don't know all the names of the tunes and the producers and stuff. It's hard to keep up with.
जब किसी महान युद्ध ने किसी देश के नौजवानों को लील लिया हो, तब यह कभी पता नहीं लगाया जा सकता कि उस देश और पूरी दुनिया ने विद्वानों, कवियों, विचारकों और महान रचनाकारों का कितना बड़ा नुकसान उठाया है।
when a great war has cut off the young men of a nation it never can be told thereafter what losses of scholars, poets, thinkers and great designers the country and the world have suffered.
when a great war has cut off the young men of a nation it never can be told thereafter what losses of scholars, poets, thinkers and great designers the country and the world have suffered.
कण और ग्रह दोनों एक ही नियमों के अधीन हैं और एक के बारे में जो सीखा जाता है, वही दूसरे के लिए भी जाना जाएगा।
The particle and the planet are subject to the same laws and what is learned of one will be known of the other.
The particle and the planet are subject to the same laws and what is learned of one will be known of the other.
इतिहासकारों को केवल वजनदार बातें, व्यक्तियों के परिणाम या राज्य के मामलों को संक्षेप में, सच्चाई और स्पष्टता के साथ बयां करना चाहिए; छोटी और संक्षिप्त बातें ही याददाश्त को मजबूत करती हैं।
Historians, only things of weight, Results of persons, or affairs of State, Briefly, with truth and clearness should relate; Laconic shortness memory feeds.
Historians, only things of weight, Results of persons, or affairs of State, Briefly, with truth and clearness should relate; Laconic shortness memory feeds.
मुझे यह विचार बहुत पसंद है कि अगर आप किसी चीज़ को पूरी गहराई और बारीकी के साथ बनाते हैं, तो लोग उसे बार-बार देख सकते हैं और हर बार उन्हें कुछ नया देखने को मिलता है, और यह बहुत महत्वपूर्ण है।
I love the idea that if you build something with enough depth and texture, you can watch it again and again and see new things every time, and that's very important.
I love the idea that if you build something with enough depth and texture, you can watch it again and again and see new things every time, and that's very important.
मुझे वर्ल्ड म्यूजिक बहुत पसंद है। मैं पहले सोचता था कि यह सरल होता है, लेकिन यह उससे कोसों दूर है।
I really like world music. I used to think it was simple but it's far from that.
I really like world music. I used to think it was simple but it's far from that.
सांकेतिक भाषा (साइन लैंग्वेज) मेरी पहली भाषा है। अंग्रेज़ी और स्पेनिश मेरी दूसरी भाषाएँ हैं। मैंने स्पेनिश अपने दादा-दादी से, सांकेतिक भाषा अपने माता-पिता से और अंग्रेज़ी टेलीविज़न से सीखी।
Sign language is my first language. English and Spanish are my second languages. I learned Spanish from my grandparents, sign language from my parents, and English from television.
Sign language is my first language. English and Spanish are my second languages. I learned Spanish from my grandparents, sign language from my parents, and English from television.
फैशन आदर्शों की दुनिया में बसता है; इसका ज़मीनी हकीकत से होना ज़रूरी नहीं है। सवाल यह उठता है कि वह आदर्श किसका है। मेरा आदर्श विविधता है। मुझे अलग-अलग होना पसंद है। मुझे बदलाव पसंद है। मुझे प्रयोग करना और अनोखापन पसंद है। मुझे किसी ऐसी चीज़ के बारे में न पता होना और फिर उसे तलाशना अच्छा लगता है। फैशन इस विविधता को तभी झलका सकता है जब हम डिजाइनरों का मन खुला हो और हमारे अंदर सीखने की जिज्ञासा हो।
Fashion lives in the world of ideals; it is not necessarily grounded in the real world. The question becomes whose ideal it is. My ideal happens to be diversity. I love difference. I love change. I love experimentation and eccentricities. I like not knowing something and then discovering. Fashion can only reflect this diversity if we designers have an open and curious mind.
Fashion lives in the world of ideals; it is not necessarily grounded in the real world. The question becomes whose ideal it is. My ideal happens to be diversity. I love difference. I love change. I love experimentation and eccentricities. I like not knowing something and then discovering. Fashion can only reflect this diversity if we designers have an open and curious mind.
मैंने हमेशा से निर्देशन को अपने रचनात्मक करियर में अगले कदम के रूप में देखा है। पिछले एक दशक का अधिकांश समय टेलीविजन सेट पर बिताने और कैमरे के सामने रहकर जितना संभव हो सका सीखने के बाद, अब मैं कैमरे के पीछे से भी उतना ही कुछ सीखने के लिए उत्सुक हूँ।
I've always looked at directing as the next step for me in my creative career, and after spending the better part of the last decade on a television set absorbing as much as I could from in front of the camera, I'm now eager to learn as much as I can from behind it.
I've always looked at directing as the next step for me in my creative career, and after spending the better part of the last decade on a television set absorbing as much as I could from in front of the camera, I'm now eager to learn as much as I can from behind it.
जैसे-जैसे हम सीखते हैं, हम बदलते हैं, और वैसे ही हमारी समझ भी बदलती है। यह बदली हुई समझ ही हम में से हर एक के भीतर एक नया गुरु बन जाती है।
As we learn we always change, and so our perception. This changed perception then becomes a new Teacher inside each of us.
As we learn we always change, and so our perception. This changed perception then becomes a new Teacher inside each of us.
राजनीति ही एकमात्र ऐसा गंभीर विषय है जिस पर लोग बिना किसी पूर्व शिक्षा या प्रशिक्षण के भी खुद को बोलने या कुछ करने योग्य मान लेते हैं। अगर बात खगोल विज्ञान, वनस्पति विज्ञान, चिकित्सा या कानून की होती, तो किसी को भी बिना उसकी कम से कम एबीसीडी सीखे, उन क्षेत्रों में काम करने या उनके इतिहास में कोई निर्णायक भूमिका निभाने की अनुमति नहीं मिलती; लेकिन राजनीति के साथ विडंबना यह है कि हम राजनीतिक स्थिति को गंभीरता से समझने की जहमत ही नहीं उठाते।
Politics is the only serious. subject that men think themselves qualified to act upon without any previous education or instruction whatever. If it happened to be astronomy, or botany, or medicine, or law, he would never be allowed to work in any of these arts, or to take a decisive part in the history of any one of these sciences without having, at least, acquired: the A B C of it; but the awful fact of politics is that we do not take the trouble seriously to understand the political situation.
Politics is the only serious. subject that men think themselves qualified to act upon without any previous education or instruction whatever. If it happened to be astronomy, or botany, or medicine, or law, he would never be allowed to work in any of these arts, or to take a decisive part in the history of any one of these sciences without having, at least, acquired: the A B C of it; but the awful fact of politics is that we do not take the trouble seriously to understand the political situation.
हम आमतौर पर विज्ञान को ऐसे समीकरणों को खोजने के रूप में सोचते हैं, जो E=MC2 की तरह सरल और सुंदर हों। लेकिन हो सकता है कि कुछ सिद्धांत जटिल हों, और हम केवल सरल वाले ही ढूँढ पा रहे हों।
We tend to think of science as finding equations, like E=MC2, that are simple and elegant. But maybe some theories are complicated, and we can only find the simple ones.
We tend to think of science as finding equations, like E=MC2, that are simple and elegant. But maybe some theories are complicated, and we can only find the simple ones.
इस बात को लेकर कोई खास चिंता नहीं करता कि सवाल किसके हैं, या दिया गया योगदान वास्तव में दर्शनशास्त्र है या फिर विज्ञान के अलावा और कुछ नहीं। शायद इसे कहने का दूसरा तरीका यह है कि, हालांकि मुझे लगता है कि ज्ञान एक प्राकृतिक प्रकार है, पर मुझे ऐसा नहीं लगता कि दर्शनशास्त्र भी एक प्राकृतिक प्रकार है।
No one worries terribly much about who the questions belong to, or whether a given contribution is really philosophy or, instead, properly nothing but science. Perhaps another way to put this is that, although I think that knowledge is a natural kind, I don't think that philosophy is.
No one worries terribly much about who the questions belong to, or whether a given contribution is really philosophy or, instead, properly nothing but science. Perhaps another way to put this is that, although I think that knowledge is a natural kind, I don't think that philosophy is.
इन जानवरों में विश्वास (belief) की बात करना किसी तरह का मानवीकरण (anthropomorphism) नहीं है। कुछ प्रजातियां जिस तरह की समस्या-समाधान और व्यवहारगत जटिलता दिखाती हैं, उसे हम बिना यह माने बिल्कुल भी नहीं समझा सकते कि उनमें सच्चे विश्वास हैं। लेकिन एक बार जब ये जीव-जंतु विज्ञानी जानवरों के विश्वास के पक्ष में अपनी बात रख लेते हैं, तो वे तुरंत जानवरों के ज्ञान (knowledge) के बारे में भी बात करने लगते हैं। मेरा तर्क यह है कि यह सिर्फ कहने भर की बात (façon de parler) नहीं है।
Talk of belief in these animals is not some kind of anthropomorphism. We simply cannot explain the kinds of problem solving and behavioral sophistication some species exhibit without supposing that they have genuine beliefs. But once these ethologists finish making the case for animal belief, they quickly move to talk of animal knowledge as well. What I argue is that this is not a mere façon de parler.
Talk of belief in these animals is not some kind of anthropomorphism. We simply cannot explain the kinds of problem solving and behavioral sophistication some species exhibit without supposing that they have genuine beliefs. But once these ethologists finish making the case for animal belief, they quickly move to talk of animal knowledge as well. What I argue is that this is not a mere façon de parler.
मेरा ज़्यादातर पेशेवर काम इन क्षेत्रों में ही रहा है—एक ऐतिहासिक समीक्षक के रूप में, एक साहित्यिक समीक्षक के रूप में। [एली वाइज़ेल की तरह] मैंने व्याख्या के इतिहास में बहुत कम योगदान दिया है। मेरी इसमें रुचि ज़रूर रही है, लेकिन सच कहूँ तो मैंने इस क्षेत्र में कोई ख़ास योगदान नहीं दिया है।
Most of my professional work has been in these areas - as a historical critic, as a literary critic. I've done very little in the history of interpretation [as Elie Wiesel has]. I've been interested in it, but I have not contributed to that field, really.
Most of my professional work has been in these areas - as a historical critic, as a literary critic. I've done very little in the history of interpretation [as Elie Wiesel has]. I've been interested in it, but I have not contributed to that field, really.
ये विभिन्न नीतियां नुकसान को केवल मामूली रूप से कम करती हैं। वास्तव में, हैरानी की बात यह है कि ये नीतियां ग्लोबल वार्मिंग से होने वाले नुकसान को कितना कम प्रभावित करती हैं। इसका कारण यह है कि जलवायु प्रणाली में बहुत अधिक जड़ता (इनर्टिया) है और प्रोटोकॉल ने अगली सदी में वैश्विक तापमान वृद्धि को केवल एक अंश तक ही कम किया है।
The different policies reduce damages by only a modest amount. Indeed, one of the surprises is how little the policies affect the damages from global warming. The reasons are that, because there is so much inertia in the climate system and because the Protocol reduced the global temperature increase by only a fraction of a degree over the next century.
The different policies reduce damages by only a modest amount. Indeed, one of the surprises is how little the policies affect the damages from global warming. The reasons are that, because there is so much inertia in the climate system and because the Protocol reduced the global temperature increase by only a fraction of a degree over the next century.
그러나 아시아 대학들에게는 많은 과제들이 있습니다. 첫째, 모든 의미에서의 학문의 자유는 인프라에 돈을 얼마나 쓰는지나 유명 인사를 영입하는 것보다 대학의 성공에 훨씬 더 중요합니다. 교수진에게는 자신이 열정을 가진 연구를 추구할 수 있는 공간이 필요하며, 대학 내에서 그리고 사회 전체에서 자신의 의견을 표현할 수 있는 자유도 필요합니다.
There are, however, many challenges to Asian universities. First, academic freedom, in all senses, is much more critical to the success of a university than how much money is spent on infrastructure or on hiring big names. Faculty need to have the space to pursue the research that they are passionate about and the also need to have the freedom to express their opinions in the university, and in the society as a whole.
There are, however, many challenges to Asian universities. First, academic freedom, in all senses, is much more critical to the success of a university than how much money is spent on infrastructure or on hiring big names. Faculty need to have the space to pursue the research that they are passionate about and the also need to have the freedom to express their opinions in the university, and in the society as a whole.
मानव मस्तिष्क की एक सूक्ष्म और सटीक वर्चुअल नकल तैयार करने से मस्तिष्क की कोशिकाओं, उसके तंत्रिका तंत्र (सर्किट्स) पर बुनियादी शोध करने और कंप्यूटर के ज़रिये दवाओं के परीक्षण में मदद मिलेगी।
A meticulous virtual copy of the human brain would enable basic research on brain cells and circuits or computer-based drug trials.
A meticulous virtual copy of the human brain would enable basic research on brain cells and circuits or computer-based drug trials.
मैं हमेशा से मस्तिष्क की बीमारियों के इलाज की दिशा में काम करने के लिए उत्सुक रहा हूँ।
I was always interested in curing the brain.
I was always interested in curing the brain.